Blind Faith Exposed in The Victim of Aulis :: Victim of Aulis Essays

Blind Faith Exposed in The Victim of Aulis During World fight II, an entire race of people was decimated as a result of stratagem adherence to one charismatic ruler the holocaust has become symbolical of the senseless horror of war and the loss of innocent lives. Perhaps influenced by World War II, the Korean War, and the questioning of complete adherence to authority, whose seeds were sound breaking through the glorious faade of the 1950s suburban idyll, Dannie Abse wrote The Victim of Aulis in 1951-6. The poem is an accusation against the disastrous effects of blind obedience, particularly as it is manifested in religion and war. Abse anchors his critique within the safely distant part of classical mythology this creates a world with which most readers are familiar and thus transfers his indictment of modern society into the images of the cultural psyche. The poet borrows a scene from Greek mythology depicting the sacrifice of Agamemnons daughter Iphigenia to A rtemis at the beginning of the Trojan War, which serves as the ultimate expression of the intimate intermingling of war and religion. The Greek gods were not single intimately involved in the action of the Trojan War, they were also the impulse for the war. Although the overt cause of the war was genus Paris abduction of Helen, this act was the result of quarrelling goddesses. The Trojan prince Paris was forced to choose the fairest amongst the goddesses Hera, Aphrodite, and Athena. Each goddess attempted to sway Paris with offerings, and Aphrodites enticement was Helen this leads to the war and the immortal alliances that overshadow its mortal activities. The story that the poem implicitly addresses is of the Achaen king Agamemnon and his daughter Iphigenia. The Achaen forces have gathered at Aulis before attach their attack on Troy when one of Artemis stags is killed this, coupled with Agamemnons boasting of the act, is wherefore Artemis is offended (51). In re taliation, the goddess imprisons the troops at Aulis by preventing the wind from powering their fleet. In order to appease the goddess and begin the war, Agamemnon sacrifices his own daughter Iphigenia as the nipper who will become the victim of Aulis. Although Artemis intervenes and makes Iphigenia one of her priestesses, only the goddess knows that Iphigenia escaped death.